Morale, religion et société dans l’œuvre durkheimienne
Résumé
For Durkheim, "society" primarily refers to a symbolic reality, "morality" being an integral part of its essence. Apart from respect for authority, indispensable to any definition of morality, the newsecular definition of morality contains three basic components: discipline, attachment to a group and autonomy. From this point of view, "nation" has moral primacy. But two problems arise here: a) how to express a symbolic reality in rational terms, and b) how to instill warmth into these rational ideas. Durkheim comes close to providing solutions to these problems when he declares that it is the intensity of social relations which produces social ideals, that this new morality can best be instilled through the schools and that it is among workingclass people that it can most clearly be seen springing.
Durkheim was fascinated by the intensity of communal living among "primitive" peoples. This intensity alone is able to resource a society. Religious ritual is the scene where this collective effervescence takes place. Durkheim is not far from saying that religious symbolism has a creative function all its own.
Sociology to Durkheim plays the role of guide for the process of social thought. His work embraces a great vision of society.
Note de la rédaction
Ce texte est disponible sur Persée
Pour citer cet article
Référence papier
Archives de sciences sociales des religions, 1990, 69, pp. 9-25. Traduit de l’américain par Denis Benoît.
Référence électronique
Robert N. Bellah, « Morale, religion et société dans l’œuvre durkheimienne », Archives de sciences sociales des religions [En ligne], L’héritage des Formes, mis en ligne le 19 juillet 2011, consulté le 28 mars 2024. URL : http://journals.openedition.org/assr/23035
Haut de pageDroits d’auteur
Le texte seul est utilisable sous licence © Archives de sciences sociales des religions. Les autres éléments (illustrations, fichiers annexes importés) sont « Tous droits réservés », sauf mention contraire.
Haut de page