Allès Elisabeth, 2000, Musulmans de Chine. Une anthropologie des Hui du Henan, Paris, Éditions de l’EHESS.
Brook Timothy, 1989, « Funerary Ritual and the Building of Lineages in Late Imperial China », Harvard Journal of Asiatic Studies, 49-2, pp. 465-499.
Bruun Ole, 2003, Fengshui in China: Geomantic Divination between State Orthodoxy and Popular Religion, Copenhagen, NIAS Press.
Chan Yuk Wah, 2003, « Packaging tradition: Chinese death management in urban Hong Kong », Asian Anthropology, 2, pp. 139-159.
Chang Renchun , 1997, Jinshi mingren da chubin , Beijing, Beijing yanshan chubanshe.
Chau Adam Yuet, 2005a, « Hosting Like the State: Hosting as a Key Conceptual and Organizational Idiom in Chinese “Religious” Practices », Communication au colloque international « Religion in China: Rethinking Indigenous and Imported Categories of Thought », Harvard University, 21-22 mai 2005.
–, 2005b, Miraculous Response: Doing Popular Religion in Contemporary China, Stanford, Stanford University Press.
Cheater, A. P., 1991, « Death Ritual as Political Trickster in the People’s Republic of China », The Australian Journal of Chinese Affairs, 26, pp. 67-97.
David Beatrice, 1996, « L’évacuation des sites funéraires villageois », Perspectives Chinoises, 34, pp. 30-37.
Delaplace Grégory, 2008, L’invention des morts. Sépultures, fantômes et photographies en Mongolie contemporaine, Paris, EPHE/Études mongoles et sibériennes, centrasiatiques et tibétaines, coll. « Nord-Asie », 1.
Devido Elise A., 2004, « The “New Funeral Culture” in Taiwan », in DeVido E.A., Vermander B., (éds.), Creeds, Rites and Videotapes, Taipei, Taipei Ricci Institute, pp. 235-252.
Ebrey Patricia Buckley, 1990, « Cremation in Sung China », American Historical Review, 95, pp. 406-428.
–, 1991, Confucianism and Family Rituals in Imperial China: a Social History of Writing about Rites, Princeton, Princeton University Press.
Faure David, LIU Tao Tao, (eds.), 2002, Town and Country in China. Identity and Perception, Basingtoke, New York, Palgrave.
Gang Chen, 2000, « Death Rituals in a Chinese Village: An Old Tradition in Contemporary Social Context », Ph.D. dissertation, Ohio State University.
Ge Yuhong , 2003, « Lun Qingdai huozang zhidu de yuanyuan ji yanbian », Liaoning daxue xuebao (Zhexue shehui kexue ban) ), 5, pp. 54-57.
–, 2005, « Zhongguo binzang gaige cunzai de wenti yu fazhan duice de yanjiu », Changsha minzheng zhiye zhishu xueyuan xuebao , 3, pp. 34-38.
Glosser Susan L., 2003, Chinese Visions of Family and State, 1915-1953, Berkeley, University of California Press.
Goossaert Vincent, 2003, « Le destin de la religion chinoise au 20e siècle », Social Compass, 50-4, pp. 429-440.
–, 2006, « 1898: The Beginning of the End for Chinese Religion? », Journal of Asian Studies, 65-2, pp. 307-336.
Guo Ruixiang , 2004, « Sanzang liyi de yanbian yu “pomi” “” », Kexue yu wushenlun , 5, pp. 21-22.
Harrison Henrietta, 2000, The Making of the Republican Citizen: Political Ceremonies and Symbols in China, 1911-1929, Oxford, Oxford University Press.
Ikels Charlotte, 2004, « Serving the Ancestors, Serving the State: Filial Piety and Death Ritual in Contemporary Guangzhou » in Ikels Ch., (ed.), Filial Piety: Practice and Discourse in Contemporary East Asia, Stanford, Stanford University Press, pp. 88-105.
Jin Miaoling , 1996, « Shanghai shi zai guhui chuli duoyanghua shang de tansuo », Zhongguo minjian wenhua , 19, pp. 7-13.
Lane Christel, 1981, The Rites of Rulers: Ritual in Industrial Society – the Soviet Case, Cambridge, Cambridge University Press.
Li Nasen , 1997, « Hu Shi yu Wusi shiqi de sangzang liyi gaige », Qiusuo , 3, pp. 117-119.
Liang Jinghe , 1997, « Wusi shiqi sanzang lisu de biange », Shoudu shifan daxue xuebao (Shehui kexue ban) ), 4, pp. 52-58.
Malarney Shaun Kingsley, 1996, « The Limits of “State Functionalism” and the Reconstruction of Funerary Ritual in Contemporary Northern Vietnam », American Ethnologist, 23-3, pp. 540-560.
Nedostup Rebecca Allyn, 2001, « Religion, Superstition, and Governing Society in Nationalist China », Ph.D. dissertation, Columbia University.
–, 2008, « Two Tombs: Thoughts on Zhu Yuanzhang, the Kuomintang, and the Meanings of National Heroes », in Schneewind S.K., (ed.), Long Live the Emperor! The Uses of the Ming Founder Across Six Centuries of East Asian History, Minneapolis, Society of Ming Studies, pp. 355-390.
Oxfeld Ellen, 2004, « “When you Drink Water, Think of Its Source”: Morality, Status, and Reinvention in Rural Chinese Funerals », Journal of Asian Studies, 63-4, pp. 961-990.
Pittman Don A., 2001, Toward a Modern Chinese Buddhism. Taixu’s Reforms, Honolulu, University of Hawai’i Press.
Reinders Eric, 2005, Borrowed Gods and Foreign Bodies. Christian Missionaries Imagine Chinese Religion, Berkeley, University of California Press.
Shenbao , Shanghai, Shenbaoguan, quotidien, 1872-1949.
Sutton Donald S., 2007, « Death Rites and Chinese Culture. Standardization and Variation in Ming and Qing Times », Modern China, 33-1, pp. 125-153.
Teather Elizabeth K., 1999, « High-Rise Homes for the Ancestors: Cremation in Hong Kong », Geographical Review, 89-3, pp. 409-430.
Tong Chee Kiong, 2004, Chinese Death Rituals in Singapore, London, RoutledgeCurzon.
Tremlett Paul-François, 2007, « Death-Scapes in Taipei and Manila: a Postmodern Necrography », Taiwan in Comparative Perspective, 1, pp. 23-26.
Wagner Rudolf G., 1992, « Reading the Chairman Mao Memorial Hall in Peking: the Tribulations of the Implied Pilgrim », in Naquin S., Yü Chün-fang, (eds.), Pilgrims and Sacred Sites in China, Berkeley, University of California Press, pp. 378-423.
Wakeman Frederic Jr., 1985, « Revolutionary Rites: the remains of Chiang Kai-shek and Mao Tse-tung », Representations, 10, pp. 146-193.
Watson James L., RAWSKI Evelyn S., (eds.), 1988, Death Ritual in Late Imperial and Modern China, Berkeley, University of California Press.
Weller Robert P., 2006, Discovering Nature. Globalization and Environmental Culture in China and Taiwan, Cambridge, Cambridge University Press.
Whyte Martin K., 1988, « Death in the People’s Republic of China », in Watson J.L., Rawski E.S., (eds.), Death Ritual in Late Imperial and Modern China, pp. 289-316.
Yan Changhong , 1998, « Minguo shiqi sangzang lisu de gaige yu yanbian », Jindaishi yanjiu , 5, pp. 169-184.
Yang Mayfair Mei-hui, 2004, « Spatial Struggles: Postcolonial Complex, State Disenchantment, and Popular Reappropriation of Space in Rural Southeast China », Journal of Asian Studies, 63-3, pp. 719-755.
Yeoh Brenda, 1999, « The Body after Death: Place, Tradition and the Nation State in Singapore », in Teather E.K., (ed.), Embodied Geographies: Spaces, Bodies and Rites of Passage, London, Routledge, pp. 240-255.